Reverence in the Presence of the Essential Nature and Being of Man.
<< How can one truly maintain this reverence? In no other way, than by first disregarding what he appears to be in everyday life, whether it be oneself or another is of no consequence, and then by uplifting ourselves to the conception: Man, with all that he has evolved into, is not here for his own sake; he is here as revelation of the Divine Spirit, of the whole World. He is a revelation of the Godhead of the World!
And when a man speaks of aspiring after self-knowledge, of aspiring to become ever more and more perfect, in the spiritual-scientific sense which has just been indicated, this should not be due to the fact that he desires merely from curiosity, or from a mere craving or knowledge, to know what man is; but rather that he feels it to be his duty to fashion ever more and more perfectly this representation, this revelation, of the World Spirit through Man, so that he may find some meaning in the words, “to remain unknowing is to sin against Divine destiny!”
by Rudolf Steiner & Edith Maryon
For the World Spirit has implanted in us the power to have knowledge; and, when we do not will to acquire knowledge, we refuse what we really ought not to refuse, namely, to be a revelation of the World Spirit; and we represent more and more, not a revelation of the World Spirit, but a caricature, a distorted image of it.
It is our duty to strive to become ever increasingly an image of the World Spirit. Only when we can give meaning to these words, “to become an image of the World Spirit”; only when it becomes significant for us in this sense to say, “We must learn to know, it is our duty to learn to know,” only then can we sense aright that feeling of reverence we have just demanded, in the presence of the Being of Man.
And for one who wishes to reflect, in the esoteric sense, upon the life of man, upon the essential quality of man’s being, this reverence before the nature of man is an absolute necessity, for the simple reason that it is the only thing capable of awakening our spiritual sight, our entire spiritual faculty for seeing and beholding the things of the spirit, of awakening those forces which permit us to penetrate into the spiritual foundation of man’s nature.
Anyone who, as seer and investigator of the Spirit, is unable to have the very highest degree of reverence in the presence of the nature of man, who cannot permeate himself to the very fibres of his soul with the feeling of reverence before man’s nature, must remain with closed eyes (however open they may be for this or that spiritual secret of the world) to all that concerns what is really deepest in the Being of Man. There may be many clairvoyants who can behold this or that in the spiritual environment of our existence; yet, if this reverence is lacking, they lack also the capacity to see into the depths of man’s nature, and they will not know how to say anything rightly with regard to what constitutes the Being of Man. >>
Dr. Rudolf Steiner, English translation of the original German